Saturday, 10 January 2015

Ban Everything, Arrest Anyone

The core of information revolution is internet. It has become the driving wheel of knowledge transmission and has explored the span of possibilities of human interactions by dismantling every possible barrier to communication. Lately, this space being a "global common" has become the new battleground of the traditional conflict forms like governance, terrorism, communalism, issues of free speech and expression, piracy and transparency (with cyber dimension applied to them). These conflicts can be broadly divided into 3 categories (similar to their interaction areas):

1. Government to Government- It includes Cyber wars, spying, sabotage. The counter offensive and defensive cyber security systems has put the world into another race resembling to the arms race, nuclear race and space race. Few of the examples are Stuxnet virus and flame virus against Iran. Recent issues over internet governance and control over ICANN are another emerging dimension representing control over the critical internet architecture.

2. Government vs People: Lately, internet has been the powerful tool to mobilize people as witnessed in the recent India's elections 2014. It has been a potent tool in governance. With the increasing internet penetration, government is merging its various programmes with information technology to increase transparency and citizen participation. There has been rising debate over national security vs right to privacy all over the world. PRISM revelation is the case in point. In India there has been a debate over clashes between article 19 and Section 66A of IT act. We will delve deep into this issue in context of India later in this article.

3. People vs people: defamation, bullying, identity theft, stalking, pornography are also getting more popular in the cyber world due to the inherent advantages of anonymity, secrecy, borderlessness and an exponential rate of multiplicity of the content. The spreading of rumors on internet via social media has been a major cause of recent communal riots (Assam riots, Mujjafarnagar riots) causing enmity.

In the next section, we will dig deep into the matters related to government regulations on internet and social media at the legal front.



Government regulations on internet (Section 69A of IT act)

Indian government created the Information Technology (IT) Act to provide a legal framework to regulate Internet use and commerce, including digital signatures, security, and hacking. The act criminalizes the publishing of obscene information electronically and grants police powers to search any premises without a warrant and arrest individuals in violation of the act. A 2008 amendment to the IT Act reinforced the government's power to block Internet sites and content and criminalized sending messages deemed inflammatory or offensive. Supplementary to this, "IT rules 2011" were adopted which require Internet companies to remove any content that is deemed objectionable (including defamatory, hateful and harmful to minors) within 36 hours of being notified by the authorities. Since then, Government has made use of these provisions many times. One of the first Government bans was on all file hosting websites by ISPs to prevent piracy of film Singham in 2011. With the growing discontent among people against government (during India against corruption movement), there was bulk of content produced criticizing the government, to which Indian government responded by asking several social media sites to "prescreen user content from India and to remove disparaging, inflammatory content before it goes online, and this pre screening should be carried out by human beings instead of relying on technology". This request was seen negatively by Indian netizens. Fortunately, this request was deemed impossible to serve by the social media companies.


Apart from ban on websites, individuals were also targeted. Ban on cartoons by Aseem Dwivedi against corruption was a case to the point. As far as judicial intervention is concerned, Madras high court has passed an order saying that entire websites cannot be blocked on the basis of "John Doe"(anyone's) orders. Yet, government has shown reluctance to even discuss the "draconian" provisions of IT act. The annulment motion in Parliament against 2011 IT Rules was not carried out. GoI played a reactive role during Assam violence of 2012 by blocking around 200+ specific URLs. This was the then the highest level of censorship in India.


If we talk in latest context, 2014 has been the year with highest number of websites blocked. In mid of 2014, Sony entertainment requested blocking of more than 400 file sharing websites, to which permission was granted for 219 sites. In November 2014, Government banned access to most of the porn sites. India witnessed maximum user content blocks(4000+ requests) as per the report released by facebook. Recently, with the notification of DoT(Department of Telecom) orders, 32 URLs including Pastebin, video sharing sites Vimeo and DailyMotion, Internet archive site archive.org and Github.com( a web-based software code repository), have been blocked under Section 69A of the Information Technology Act, 2000 as they could host terror content relating to ISIS.

These statistics are shocking in the largest democracy of the world, where free speech and expression are our basic rights.


Then what is the reason behind this and what should be done?

One reason could be just the sheer number game. India has one of the largest growing user group on social media. And there is going to be increased interest in governing what is being said on social media. Yet,  the main reason for this might be that we live in a great paradox of information regimes. On the one hand, we claim to be a fully democratic state and granting freedom of speech and expression as enshrined in our constitutional rights. At the same time,  government is not being seen as very pro-free speech and expression on social media as per the above statistics. Also given a very conservative social ethos in the country, a large number of people do use practices that might be objectionable- like stalking, accessing pornographic content etc. We are driving towards maturity in the democracy regime, there is likely to be more upheaval generated by people and anti-state actors.

Thus, the role of government cannot be denied to maintain public order. Having said that, there is no doubt that censorship is the worst form of control. It only enables stifling of free speech and takes away one of our most fundamental rights of self-determination and expression. But, the means used should be as much transparent as possible.

Also, technology needs to be comprehended in a holistic manner. Banning the whole domain of blogspot.com just to block few blog posts is not justified. The blocked entities should be URLs that should also be as minimum as possible(as also ruled by the Madras high court).

It has been experienced that these blocks are temporary in nature, e.g, the recent blocking of github, vimeo website didn’t even last for a week( from 25th December, 2014 to 1st January, 2015), thus not that effective in nature practically. Yet, It was without consultation and was specific to few service providers (vodafone), it only erode the confidence due to governments' arbitrary acts.
Also there is need for a proactive approach instead of reactive as seen in most of the bans (after Assam violence it took 4 days to remove the rumors from internet).
Some experts  also feel that there should not be any restrictions but awareness should be put in place which includes citizen participation and their engagement. Moreover, greater clarity over rules and laws with healthy discussion will imbibe confidence among netizens and other stakeholders.


Social media and Fundamental rights (Section 66A vs Article 19)

Section 66A dictates punishment for any person who sends, by means of a computer resource or a communication device-
(a) any information that is grossly offensive or has menacing character;
(b) any information which he knows to be false, but for the purpose of causing annoyance, inconvenience, danger, obstruction, insult, injury, criminal intimidation, enmity, hatred, or ill will, persistently by making use of such computer resource or a communication device
(c) any electronic mail or electronic mail message for the purpose of causing annoyance or inconvenience or to deceive or to mislead the addressee or recipient about the origin of such messages.
At the legal front, the SC at present is involved in hearing a petition filed by the internet and Mobile Association of India challenging section 66A and section 80 of the IT Act which deal with the punishment to those violating the law. Meanwhile, the government has upheld its right in a petition before the court to issue take down notices to control and restrict certain content and has called it "reasonable restrictions" so as to prevent chaos or disharmony in the society.
It is also true that Section 66A is being misused today as shown in the figure below.

Pic courtesy : indiatoday.intoday.in

How is it justified?

Pic courtesy : indiatoday.intoday.in

What are the flaws with the current setup?
There is no clear definition of the words annoyance, inconvenience which are dependent on the person who is tagged in that defamation process and subjected to arbitrary interpretation. It also uses the word 'transmitted' rather 'send' which made ambiguity between the sender and the service provider. Moreover, there are overlapping areas between Section 66A and other IPC sections, like, criminal intimidation is already covered by IPC sections 503 and 506, so overriding or applying the same. Section 81 of the IT Act further complicates the matter. It says that it is a special law and the provisions of this law prevail over anything inconsistent therewith contained in any other law in force, thus giving it overarching powers.

What can be done?
There should not be a reason for curbing the freedom of speech unless it is directly related to decency or morality, public order, or defamation. The terms should be clearly defined. The later part of 66A(c), which talks of deception, is sufficient to combat spam and phishing, and hence the first half, talking of annoyance or inconvenience is not required.
Government gave the guidelines after the facebook girls arrest- "the concerned police officer of police station may not register any complaints unless he has obtained prior approval at the level of an officer not below the DCP rank in urban and rural areas and IG level in metros". It was a commendable step and in future also this needs to be ensured that excessive powers should not be given to a single authority. The more the transparency in regulating internet and its content, the more will it prosper.

Conclusion


To sum up, I would say, we have to accept the fact that internet is emerging as a new battleground for various kind of conflicts. But outright ban is not the solution, it is happening only because it is a new technology and clear rules of the game are not established yet. This is not a new phenomenon and has happened in the past every time a new technology has surfaced. So we need to sit down and devise universally acceptable standards and guidelines which strike a fine balance of preserving free speech, privacy and transparency while at the same time protecting people’s lives and dignity, maintaining national security and safeguarding intellectual property. The policy of "Ban Everything" is not an alternative to good policy implementation.


The value of "Value"

Let me ask a very well known question. What is the reason behind predominance of any vice ranging from corruption, theft, war, violence, erosion of faith? A general discussion will lead us to the common root cause- "degradation of values". Let me dwell into the definition of value and its associated phenomena.

Theoretical aspect

[One may ignore this section, just given to provide insights into the differences between practical scenario and theory.]
Dictionary/Wikipedia  defines value as a broad preference concerning appropriate courses of action or outcomes which reflect a persons' sense of right and wrong or what "ought" to be. Values vary in contexts ranging from ethical, ideological, social and moral. In psychological context, it is the enduring belief about the way things should be done or about the ends we desire.  In ethical context, value denotes something's degree of importance, with the aim of determining what action of life is the best to do. Value may be absolute or relative, objective or subjective, personal or universal.


Practical aspect

Value can be defined as worth in usefulness or importance to the possessor; it is the utility or merit of something. Value of something varies from person to person, i.e., perception basis. For example, clay is of no use for a miner, and coal is of no use for a potter.


How do we associate value with a certain entity?

Utility is the most basic measurement unit. It varies with time and context, yet present and personal utility is preferred. Past symbolism(lal batti of an IAS officer), traditions . Instrument to live(money is its classic example)- a survival entity is preferred over personal moral values (e.g.,corruption for making livelihood). In the past, the measurement unit was the contribution, a person or an entity makes towards society,(i.e.,welfare approach),  e.g. a vaidya was respected for being a life savior. Yet the criteria are getting diluted over time, and materialistic factors are taking the place of contribution in other terms. Eg. Scavengers and Dalits got pushed to the city outskirts and faced discrimination just because, the "dirt" word was associated with them irrespective of their role(in cleaning the surroundings of all).
Power (physical, financial, social and political) has been associated with symbolism, and materialistic things have been sanctioned because of the value attributed to it.


The debate of “value this not that”

The differentiation of value attributed to different things is the reason behind almost every possible vice. Inequality, poverty, difference and gap between haves and have nots can be attributed to the value attached with money. Riots, wars, terrorism can be attributed to the value attached to one's own ideology, ethnicity, religion, caste etc. Internal conflicts in mind like jealousy, comparison, unprecedented competition, ill will towards others is the result of importance given to what others have and you don't. Differences are bound to happen among the entities as explained by the theory of identity, yet associating values with some of them causes imbalances, skewed priorities, leading to conflicts and race conditions.

Valuing a particular occupation (doctor, engineer, IAS officer) over others (arts, social sciences, police, army) results in the phenomenon of problem with plenty- dilemma of plenty in jobs yet deficiency in number of skilled workers (i.e., disguised unemployment).
Another example of skewed values is valuing economic benefits over ecological benefits. Indiscriminate exploitation of nature for keeping the economic engine running is causing long term unsustainability.
Skewed priorities are resulting in alienation within the family, nuclear families, mental problems- depressions, building up of suicidal tendencies, social evils like old age problems, gender discrimination, dowry violence etc.
Value of money over morals, ideals and principles is the most widely accepted and understood root of societal degradation making a blot on humanity.


Contemporary perspective- the plight of humanity

Today, respect and reverence is only for who possess wealth. Human values have become meaningless, for human beings have become the means for the rich to earn money. Dignity is attached to a post or a rank.
The rich, having purchased the human mind with their money, are busy playing a game of chess with the other members of the society. Those who are at the helm of society, constantly suspicious of others, forever count their losses and profits. To gratify themselves, they are ready to chew the human bone, and suck the human blood. The two sides of the social coin are visible in unfulfillment of basic needs (food, clothing, dwelling place) on one hand and justification to the luxurious needs on the other hand.  
These contrasts ridicule the present human society.
Associating value with materialistic entities over spiritual entities is the most acceptable norm. Howsoever, each type of philosophy tried to deny this fact, it has become the bitter reality of life.


“Degradation of values” or “degradation by values”

Sometimes, it seems that degradation of values is because of "the differentiation of value granted to an entity". One can argue,Won't it be desirable to have an absolute equality of value?” and to associate value with the existence of the entity itself while not imposing one’s own perspective towards certain values on others. But won't that be a chaotic life as well, without any direction (for the sense that nothing has any value associated with it)? It would result in aimless and demotivated life with no desire to achieve any good (of higher value). It will contradict the most valuable entity as well,i.e., time, and will interrupt the process of nature as well. So, one thing is clear, differentiation of value in itself is not a vice. Then what is the problem?

True value and apparent value

What I have seen as problematic is the perception and imposition. First, perception, i.e., how we perceive an object? Let me explain this by a recent development of recycling of waste and litter. Till a few decades back, residual waste, litter etc. were never viewed as a resource and considered as useless, valueless things. But when human tried to change their perception by seeing it as a resource, they were able to find its value- W2E generation plants, biomass, recycling of plastics etc are few of such examples. Thus, one way to avoid associating falsified value with an object is to keep the perception flexible and liable to change by keeping the gates open for new knowledge. As the value of a diamond is nothing in a desert in comparison to a drop of water, one needs to accommodate the flexibility while imparting value to a substance.
Second is imposition, what we see in society today is imposing of one's view on others. If I consider it as valuable, then you should also see it as valuable (generally parent's view, society's view). If parents consider it important to get married at 25/29 (for girls and boys respectively), it is not necessarily the view of their children, same is the case with occupation, earning money, pursuing only what is popular or trendy. This is just an apparent value (to someone) and not the actual value. The definition of classy should be personal and sufficient space is needed for the same. Though, I am not against the value of money as "instrument of living", but I sincerely want something else to come along with it (personal preferences).

Thus, imparting value to objects in itself is not an vice, but imposing this value on others using power or influence is. Value of an object or an entity needs to be interpreted correctly (this correct interpretation is quite subjective, but it should not be biased with personal  prejudices).

Sunday, 4 January 2015

Good girl - A rare species



In the childhood, the "goodness list"  and rules for being good for boys and girls were common, i.e., don't lie, don't steal, be obedient to your elders etc. As we grow older, this list gets more and more different for girls and boys(I am putting aside other differences- religion, caste and class), particularly getting lengthier for girls. A good girl's attributes as set by the society have made a good girl as the "rarest of the rare breed".
Being a girl, she already has to play multiple roles in two different families, yet conditions imposed on them to qualify as a "good" girl makes it impossible to be one. I will define these conditions and attributes later in the letter followed.


The obsession for a good girl can be seen in the search for a "adarshvadi and sanskaari” bahu. Not only to qualify for a family, but also she has to be a good girl for her survival as well(else she might be raped and killed for not abiding by the rules). And a near impossibility of being a "good girl" is forcing people to go for a shortcut, i.e., female foeticide, directly cutting the root cause("Na rahega baans, na bajegi baansuri").


I will dwell deeper into this topic via a small letter, I am going to write to my future generation(here I am assuming it to be my granddaughter). I assume myself as a good girl(as the society sees) and advising her to be good girl(as I see it).


Dear granddaughter,
Your mother has probably taught you how to be a good girl. You might have been given the sphere you are not supposed to cross. Your games(barbie, ghar-ghar), your hobbies(dancing), your fantasy(to get married) has already been defined for you, and probably you have already been conditioned for them. I know you don't like all these, you asked me for the latest version of Tekken. You asked me to experiment with the screwdriver instead of sewing machine(play models). I pray you could continue making these wishes, while doing what you love instead of falling into the illusion of mumma's good girl. Here and today, I am warning you to not fall in that trap because that "good girl" image is unattainable.


I know now you are confused, how come my grandmother is asking me to go against the society, this is against the "manners" of society. Let me give you a clarification with an example of my life. In my childhood(like yours), I made my desires subservient to my duties and expectations of the society, for instance, I was supposed to talk and laugh with softly(to suppress the loudness), taking dance lessons despite I wanted sports lessons, I was supposed to clean the house when my brother was playing cricket, I was supposed to wear the uncomfortable frocks with the irritating kaajal in my eyes. In my teenage, I needed to learn cooking(with varietal food as A+ marks) and sewing. I was supposed to choose arts as the study field despite my interest being in science. I fulfilled all these expectations, and I thought everyone was happy, and my happiness laid in the same. I thought that I had become the "good girl".
When I needed to enter in college, I thought meritorious performance would let me spread my wings ( and I could also study away from home in a famous institute), but that too was just a dream. I was supposed to be close to the family so as to be secure and save extra expenditure on my education. And then a guy started stalking me on my college route for a long time. I didn’t have the courage to tell my family, and the day I complained against him, it was my studies which were to be banned. Somehow, I managed to ask my family to continue my studies on the condition that I needed to cover my whole body even in the scorching sun.


Then came the "rush for marriage and get career settled period". Obviously I was 23 now.
So, I was expected to look pretty(pretty meant slim and fair), to wear good clothes at the functions, so that someone would like me. I needed to focus properly on my assets (beauty) because that was the only achievement I had. And then a stranger came to see me with his family to seek my hand in marriage; I agreed without talking to him or worrying about my education that remained incomplete. The elders in the family were pleased, they called me a “good daughter” and I thought I was happy.
Then I entered in my new home. I requested to my in-laws for continuing my studies to shape my career. But no, strict no- how could I be safe at workplace. Somehow fortunately, I managed to get a teaching job(despite I didn’t like it as well). Probably everyone was happy with that(easy job with 2-3 hours of workload not a big barrier for my family responsibilities, local posting with in-laws, daylight job with decent earnings). But then started the adjustments of married life, my husband got transferred. Obviously I needed to move with him because I was supposed to give him space and freedom. So, I took a break from my current career and continued it at a new place with new struggle. And, then I was blessed with your father(one more responsibility), and I needed to end up my career to serve him well. I lost my friends meanwhile, meeting first family already became an occasional event. I was taken for granted by my parents, my in-laws, my other half and my own children. And when I lost myself in devotion towards my family, I was called as a "good daughter-in-law".


Today, at the age of 65, when I try to look back into my past, I could only see the unfulfilled desires (when I see a lady sportsperson winning gold medal- I wish if I could be one of them), scattered dreams and still unsatisfied society. I became the obedient puppet for whole of my life and danced on the tune of my near and dear ones as well as far ones. I did all that for the acceptability later to realize that it can become unacceptable just by writing this letter in public.
So my dear, set yourself free from these obligations which are endless and go for wherever your heart takes you.
Spread your wings as much as you want and achieve whatever you aspire.


Your granny
For those who can’t read it completely. I would summarize the do's and don'ts for a good girl set by society:
    1. Dress decently
    2. Speak and laugh softly
    3. Don't deviate from traditions and conditioned behavior
    4. Behave properly(such a vague term), includes sitting cross legged, don’t speak unless asked to
    5. Drinking, flirting, dating, smoking are the prerogatives of men only, never ever dream of them
    6. Be a show piece even if you don’t want- because beauty is the only asset of yours
    7. You are a slave who hears everyone, do for everyone but ask for nothing
    8. Be spendthrift, you are the goddess(lakshmi) of the home, you are the manager of resources without any ownership
    9. Falling in love- are you kidding( we are there to teach you the lesson, respect of family is more precious than your life- Khap Panchayats)
    10. Essential ideals for a human being(wake up early, sleep on time) applies to you only
    11. Do not spend time on chatting, (technology is not for you). Phones are strictly no for you
    12. As per young generation- one man woman(you can either be a good girlfriend or a good wife, as if these are two exclusive roles played by the same person)
    13. She can't complain for tortures (marital rape is one of them), basically no human right as such
    14. Other objectives like polite, shy, obedient, empathetic, helpful( add as per your convenience and as much as possible)
This exhaustive list can be written in mathematical equation as:
Good girl = Obedient daughter + devoted wife + traditional (susanskaarit) daughter-in-law + responsible and sacrificing mother + understanding sister + adjusting girlfriend + domestic work horse + disciplined as armymen + biologically fit

Doesn't a good girl sounds like a "barbie"- who doesn't exist in real world. Please stop judging a girl. Let her be a girl only..

My soulmate




I got tickled pink, the feeling of overjoy I couldn't express, such was the euphoric moment
when he walked into my life
I become unknown to the pain and the worldly sufferings, such was the magical moment
when he walked into my life
I forgot about feasibility, I put aside the calculations of pros and cons
when he walked into my life
Years passed by as few moments, wishes became all real
when he stayed in my life




Then came the worst hour of my life
I built the palace of my expectations on his head
I blamed him.. I cursed him..
I almost ate his heart out, & somehow managed to push him away
I feared for this day
when he seemed to disappear from my life
As I blindly moved my hands, I could feel nothing, just dampness, such was the tragic moment
when he seemed to disappear from my life
I thought he had gone, I cried.. I wailed.. my eyes turned blurrier, I couldn't see him anymore
I called him, I couldn't hear him back



In despair, I sat down recollecting the flashes of our past, I fell asleep
Thinking he had gone from my life
In the dream, I felt his warmth, I was relieved.. Yet I said, "It is just a dream", and then the bubble just burst up
he pulled me in his arms to lie beside him.. I cried in the mad happiness..
when what seemed to me was not true, he was all here




Thrashing him for leaving me, for watching me heartlessly, silently..
 lost and looking for him madly..
He whispered in my ears, "bacha, that one hour was a nightmare"
I was speechless, stunned
when what seemed to me was not true, he was all here




I realized and making him realize, expressing through my tears..
How I never wanted to loose -my soulmate, even in the worst nightmare
I was overwhelmed
when he became the integral part of my life, when I understood the same from his silent eyes

Humility and the Cosmos: How Realizing Our Insignificance Can Lead to Goodness

       The vastness of the universe can be overwhelming and awe-inspiring. When we take a step back and consider the countless stars, planet...